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From the Original Sin to Buddha genius EssayWhen Adam and Eve disobeyed perfection in the Garden of Eden, they were sent to earth to work on themselves, with the promise that they would ultimately find de standrance, along with their children, provided that they obey theology on earth. The very fact that they were defiant to god is referred to as the assure copy loathsomeness of man (H bent). Although theologists have ascribed various meanings to original sin by dint of the ages, it is the original sin that is deald to have brought mankind from the Garden of Eden down to earth a dumbfound where toil and wo(e) argon realities of daily living. Believers in the original sin are made to obligate that they are imperfect organisms, un equal idol, which is why they were sent down to earth by the almighty God (Harent). But, the savior taught his pursuit to become perfect resembling God in swan to persist themselves from all suffering, e special(prenominal)ly in the hereafter. This teaching of the savior is consonant with the concept of Buddha nature in Buddhism. Both the savior and the Buddha taught that every individual is undetermined of becoming perfect, like the Buddha or the Christ, if non God Himself (King).In order to become perfect, valet de chambre creations have to rid themselves of all baseness, including blackball emotions and thoughts, that is, the roots of all evil. Without a negative thought or emotion, evil deeds are non possible. Thus, get aheading of the mind to make representation for ultimate peace is the way of the Buddha. Buddhism is concerned with individuals ridding themselves of suffering here and forthwith (King). To become Christ-like here and now is the bearing of the Buddhist, although Buddhism does not refer to Jesus Christ by his name as the Christians do.The discussion teaches its followers that human beings were made in the image of God, and that, in fact, the Lord of the universe breathed His c haracter into man. The Christ is the Spirit of God. Hence, every human being has the Christ within. When human beings indulge in evil deeds, it is the Tempter that is urging them to do so. It was Satan that urged man to disobey God in the Garden of Eden. The concept of original sin carries with itself the belief that Satan would continue to urge human beings the children of Adam and Eve to disobey God.But, the prophets of God taught humanity to remember God and worship Him in all sincerity so as to save themselves from Hellfire or eternal suffering. Buddhists do not believe in the idea of eternal suffering. They believe in samsara instead, which is a cycle of birth and rebirth, so long as human beings have not attained the perfection of the Buddha (King 1). Christians do not believe in this cycle of birth and rebirth. It is all special people such as Jesus Christ, Elias and some of the best believers that may be reincarnated.For ordinary mortals, Christianity does not promise a second birth, except in paradise or hell, both of which are believed to be eternal, unlike temporary lives on earth. Buddhists believe that the Buddha nature cigarettenot exist outside of the human mind, although the Buddha is like the Spirit of God all-encompassing (King). To be a Buddha, an ordinary mortal is advised to work on his mind. fit to a master of Zen Buddhism To realize our Buddha-nature, two general conditions must be met. First, we must be sentient beings. Looking around, I think that we all qualifyThe Buddha calls this the direct cause. It is analogous to milk from which rake can be derived. Next, it is important to know what a sentient being is. A sentient being is, roughly speaking, spirit. Dont be confused and just assume that a sentient being is an animal or a plant, or even the five aggregates. It isnt. Your thoughts, for example, are sentient beings but not a common land fence post. The second condition you must ful gormandize in order to realize Buddha-n ature is the substantiative cause. The indirect cause refers to the six paramitas according to the MaahaparinirvaanaSutra The first paramita is charity. By mastering it, we worst the raider of the visual institution and thereby become spiritually wealthy The second paramita is discipline. By mastering it, we surpass the freebooter of the auditory world and acquire good spiritual practices and concentration The third paramita is patience. By mastering it, we surpass the robber of the olfactory world and acquire inner peace, both for self and for others The fourth paramita is strength. By mastering it, we surpass the robber of the world of taste and acquire devotionThe fifth paramita is conjecture. By mastering it, we surpass the robber of tactile sensations The sixth paramita is wisdom. By mastering it, we surpass the robber of consciousness (Buddha-Nature). The fact that the Buddhist master writes about realizing the Buddha nature just as the Christ taught about becoming pe rfect and holy like God underlines the concept of the original sin. Because human beings are capable of turning the wrong way, people like the Buddha and the Christ are sent as guides, according to Biblical beliefs about the presence of such people.The Bible teaches its believers that Adam and his children are all capable of sinning or indulging in evil deeds. God desires for them to perform good deeds instead, with the use of His Spirit within. To realize the Buddha nature is to attain knowledge of the Christ within each human being. Because human beings perform evil deeds in order to olfactory modality like masters over their environment and Adam disobeyed God because Gods Spirit was capable of using freewill the Christ taught his followers to shun all evil in order to amaze their own power in God.Satan had the power to tempt the Christ as well, but the latter(prenominal) did not give in. If evil is all about attaining mastery over things, perfect peace, according to the Budd ha and the Christ, is to live in the purity of God although Buddhists do not refer to God as the Christians do. To realize the Buddha nature, ace must not only be aware of the Christ within, as a Christian would generalize it but also to comprehend the concept of the original sin. A realized human being, according to Buddhist understanding, is aware that negative thoughts and emotions may arrive through the senses.Coming across a criminal, for example, may fill an innocent human being with negative thoughts and emotions. These thoughts and emotions may give rise to further problems the innocent human being may decide to kill the criminal. In order to be safe from all suffering and worries, the Buddha taught his followers to contain their thoughts, and trust in the absolute peace available to every soul. This peace is only attainable through control of the mind (King). Buddhists are also taught to empty their minds because thoughts may come about individuals to continue on the pa th of the original sin (King).According to the Christ, on the other hand, the mind must be infiltrated by thoughts of God. To live in God a Christian concept is also to discover ultimate peace here and now. Because of the original sin, however, it is important to worship God according to Christian belief. Buddhists are clear about the fact that the mind may lead the individual to err. Of course, Adam had thought to err onward he actually sinned. As its name implies, the concept of Buddha nature is to be like the Buddha, an individual referred to as the holy one or the perfect one.Once again, according to Buddhists, clearing of the mind is essential to being like the Buddha. In reality, however, it is not always possible to keep the mind clear of all thoughts. This is the occasion why the Christs teachings are essential to discuss with reference to the Buddha nature. Living in God is to remember Him as much as possible. Some of the names of God are Love and Peace. The aim of the Buddhist is also to realize these attributes in order to be saved from the suffering of the original sin. incomplete the Buddha nor the Christ taught that it is possible to save oneself from the sodding(a) possibility to err in this lifetime.Thus, believers in the Buddha and the Christ are required to make a constant effort to save themselves from eternal damnation. Buddhists must be practicing meditation to stay close to their essential nature, that is, the Buddha nature or the Christ within. Christians, on the other hand, must be worshipping God as the principle form of meditation to stay close to God. According to the Bible, the consequences of the original sin would follow all human beings during their stay on earth. In the hereafter, Satan would be in red region with those that refused to shun all evil.Those that remembered and worshipped God as He wanted them to would be saved. Of course, when Buddhists speak of gentleness and charity, they are also remembering Gods attrib utes, albeit in a different way altogether. pursuit of the Buddha and the Bible also believe in the perpetual negativity of the original sin, that, in fact, negative thoughts and emotions are always available to humanity on earth. The principle difference between the two beliefs systems is that the God mentioned in the Bible does not allow all human beings to be reincarnated.Buddhists belief in a perpetual cycle of life and death so long as an individual has not attained long-lived liberation. According to the Biblical belief system, however, the present life is the only chance for most human beings to haulage up with masters such as the Christ. Adam and Eve were sent to earth with the potential to err. At the resembling time, each of them carried the Spirit of God or the Christ within. By meditating on this reality, the Buddha nature can be realized. Then again, according to the Bible, even the prophets of God had to continue worshipping God to keep themselves from evil thought s that lead to evil deeds.In reality, therefore, all human beings are perfect like the Buddha and the Christ at the same time, nobody is saved from the possibility to err.Works CitedBuddha-Nature. Dark Zen. 26 Oct 2008. http//www. darkzen. com/teachings/buddha_nature. htm. Harent, Stephane. Original Sin. The Catholic Encyclopedia. Vol. 11. New York Robert Appleton Company, 1911. 26 Oct. 2008 http//www. newadvent. org/cathen/11312a. htm. King, Sallie B. Buddha Nature. New York SUNY Press, 1991.