Reificaition Case Essay

Wikipedia defines de personalization neurosis as (Lat. res thing + facere to make) n. the spell of something into a thing or object the error which consists in treating as a thing something which is not wizard. Hypostatization, treating an abstract entity as if it were concrete, is a grounds in point.In Marxist terms, it is the consideration of a merciful being as a physical object, deprived of subjectivity. According to Marxists, this is one of the pitfalls of the capitalist system because in such a system the laborers and their manoeuvre atomic number 18 not pryd to their proper extent. Their work is interact as a commodity and is valued according to the unpredictable necessarily of the market. This creation is closely tied to the Marxist idea of commodity fetishism which Wikipedia describes as an inauthentic state of social relations, said to arise in mazy capitalist market systems, where social relationships are confused with their medium, the commodity.Marxist writ er, Georg Lukcs, writes consequentlyThe transformation of the commodity relation into a thing of ghostly objectivity cannot there ore content itself with the reduction of all objects for the gratification of humane being needs to commodities. It stamps its imprint upon the whole consciousness of man his qualities an abilities are no yearner an organic par of his soulality, they are things which he can own or dispose of like the various objects of the external world.Simply put, Marxists criticize capitalist systems for stripping the human person of his social nature. He is change into a commodity or a product. Ones labor is transformed into money which is in turn used to purchase the products of other hatfuls labor. Although this may facilitate the exchange of goods, the problem of the system lies in the fact that because of this abstraction, the use-value (the actual usefulness of the object) is oftentimes totally different from its exchange-value (the value of the object in t he marketplace). For example, a person who creates a hammer (which has a variety of uses) will be paid less than a person who makes jewelry (an object which has less use than a hammer). The value precondition to the work of the laborer is incommensurate to the work and effort that he make in order to produce the good.How can reification be avoided?Marxist measures against reification have proven themselves to be ineffective (including complete pull wires over the market and standardization of wages). This is because these measures tend to remove the element of contestation from the formula, thus, causing production to suffer instead.An alternative mode by which reification is avoided is through the respect of human rights. According to John Locke, each person has the natural right to life, liberty and estate which must be protect by the government. These rights must ensure that each person shall be habituated his due. By treating persons as individuals with human rights and dig nity, people will be set as an end and never as a means. The theory of human rights has been upheld and accepted by most of the world and are embodied in international instruments and conventions, most notable is the Universal Declaration of Human Rights.In the field of labor and employment, modern societies have integrated this idea of human dignity by setting minimum standards and conditions to be strictly followed by employers under the pain of appropriate sanctions should they be defied. For example, there could be a law saying that any employee who works beyond eight hours in a single day shall be given(p) additional extra time pay. Another instance would be a law that would lay land a minimum wage based on the living standards and conditions of the vicinity where the worker belongs.By recognizing the human dignity of every person, reification is alone obliteration because persons are then given the respect they deserve. They are no longer treated as cogs in the machinery of production but are considered partners in the enterprise. By holding that each person deserves to be treated with dignity, they are esteemed as subjects never objects, and will be given their due.BibliographyLukcs, Georg. 1967. History & Class Consciousness. Translated by Andy Blunden. Merlin Press.Smith, John, Bob Snider, and Diane Hill. 2005. A schooling of physics. New York McGraw Hill.Wikipedia. 2006. Commodity fetishism. Wikipedia.http//en.wikipedia.org/wiki/Commodity_fetishism.Ashcraft, Richard. 1986. Revolutionary Politics and Lockes Two Treatises of organization.Princeton Princeton University Press.Wikipedia. 2006. Georg Lukcs. Wikipedia. http//en.wikipedia.org/wiki/Georg_Luk%C3%A1cs.Wikipedia. 2006. Human Rights. Wikipedia. http//en.wikipedia.org/wiki/Human_rights.Wikipedia. 2006. John Locke. Wikipedia. http//en.wikipedia.org/wiki/John_locke.Wikipedia. 2006. Reification. Wikipedia. http//en.wikipedia.org/wiki/Reification.