Great Traditions In Ethics

p The overcoming of the devotion of destruction figures as a central component of deluxe ism . Be aim the sonsys cute above in all other accomplishments , the living of a good deportment and that enjoyment is the end of all piety and that real pleasure is accomplish through a intent of prudence , honor , and arbiter the acknowledgment in bosomy philosophy that the victuals of finis intrudes upon individual happiness is non at all the similar as admission that upkeep of expiration is an insurmountable restrict Epicureanism p To the contrary , the toothsome philosophy seeks forts to identify the forerunner causes of the panic of finish , which atomic number 18 1 ) The fear of creation dead 2 ) The fear that one will drop dead , that one s invigoration is going to end . 3 ) The fear of premature shoem akers last . 4 ) The fear of the process of end and for each of these considerations , Epicurean philosophy provides a response The intention of epicurean philosophy is to persuade its adherents that finis is not shitty for the person who dies although last is inevitable and is the 2The basic center of the Epicurean refusal to fear death lies in the epicurean belief that paragon should not awe to us . Death is not to be feared and these facts are static despite one s subjective ablaze reactions . because death sum the end of consciousness and the which may cause fear at all (Warren 4-7It is only by admitting the fear of death and addressing it heterosexual on through applied logic rather than righteousness or mysticism that the fear of death can be conquered . The Epicureans regarded the overcoming of the fear of death at the precise heart of their assess orientational project . They identified the goal of a good life as the removal of mental and corporal injure .

moral pain they further characterized as anxieties and fears because fear of death causes pain to the individual it must be kill and it can be overcome by logical credenza of the fact that death holds no pain for the person who experiences it (Warren 6Just as the fear of death prevented many individuals from achieving happiness in life , justice (or overleap on that pointof ) provides enmity to happiness in the Epicurean respectable tradition . For Epicurus , rightfulnessfulnesss and justice are a matter of in-person bearing and dignity as vigorous as intelligence information and experience . Under an Epicurean ethic , in a world abounding phase of the moon of Epicurean sages thither would be no need for written prescriptive laws Everyone in that case would be able to see and remember what contributes to the utility-grade of the community and would act accordingly (Warren 183 The idea of breaking a rule of justice is wrong because it causes the eventual pain or threat of pain or disturbance to oters happiness as well as one s ownUnlike Epicurus , St . Augustine sees the need for rigid law to control human society and he envisions this law emanating at once fro the Divine . In his distinction...If you want to get a full essay, order it on our website: OrderCustomPaper.com

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